A Tale of Two Giants
[Your Name Here] ***
In John 13:3, the scriptures tell us that “Jesus knew that He hadcome from the Father and that He would soon return to Him,” and with thesecurity of that knowledge of His origin & destiny, pursued His calling asServant-Savior of His bride, the Church. Most of us develop a curiosity atsome point in life to also know where we came from (from a humanperspective) and where we are going. I suppose my interest was peaked earlyby my own father’s interest and investigation of the Stubbs’ family originsfrom a pair of brothers that came over from England during the colonial daysof the 1700’s. On several visits over to the “homeland” my dad traced theStubbs back to a town outside of York, England in the north calledNairsborough. My mother and I retraced those steps almost a decade ago andpleasantly discovered a plaque hanging on a wall near the center of town inhonor of Bishop Stubbs back in the 1600’s. Happy to know that our originalkin included some clergy of esteem, my dad’s demeanor toward his ministerson took a new course in the later years of his life, for the better. Andso, with the recent reading of David McCullough’s John Adams, I too waspleasantly surprised to better understand the origins of this central figureof our nation’s foundation. But the more revealing story within thismasterful biography is Adam’s relationship with Thomas Jefferson for over 50years, and how the two giants of America’s foundation reflect the very soulwhich this nation continues to exhibit even today. Meeting for the firsttime in Philadelphia during the 1776 Continental Congress, called the“school of political prophets” and the “nursery of American statesmen,” theydeliberated over war with Britain. Who knew at that point that theirrelationship would last for 50 years and end in God’s providence on thenation’s 50th birthday of July 4, 1826 with both of their deaths. Over thosefirst 50 years of America’s life, Jefferson, the southern aristocrat fromVirginia, and Adams, the middle class farmer/lawyer from Massachusetts woulduse all of the intellectual gifts they possessed to shape the principles andpolicies upon which the nation would be guided until this day. Jeffersonchiefly through his pen and Adams through his oratory skills of persuasioncrafted and proclaimed the founding documents, though they were men cut fromvery different cloth altogether. The son of Deacon John from First ChurchBraintree, Mass, “Adams was both a devout Christian and an independentthinker, who saw no conflict in being both” wrote McCullough. “Whatpreserved this race of Adamses in all their ramifications in such numbers,health, peace, and comfort,” John would comment to his friend Benjamin Rushlate in life, “was religion, without which they would have been rakes, fops,sots, gamblers, starved with hunger, or frozen with cold.” It was his deeplyheld Christian convictions that kept Adams “attending services twice, eventhree times on the Sabbath,” on Congress’ only day of respite. And hisnatural trust in God led him to support a proposal for a “day of fasting andprayer” for God’s direction of the Congress in their deliberation ofdealings with Britain during 1776. Indeed, throughout his political lifewhich took him, along with Jefferson, from the halls of the ContinentalCongress, to the palaces of France as an ambassador, back to the newAmerican nation as its first vice-president and then as its secondpresident, and then back to Massachusetts to live out his life as a farmerand father of the future president, John Quincy, Adam’s life & characterevidenced the virtue & faith which adorns a Christian and leads his heavenlyfarther to tell him “well done good and faithful servant” on Jordan’sdistant shore of death. Though a Yankee, Adams reflected the Christian soulof America which God has caused to live on today. Not so with our southernbrother from Virginia, Thomas Jefferson. Though as well educated as Adams,Jefferson came from a family of power & money which had little need ofreligion. And while the stress of Adam’s upbringing was on character,Jefferson’s was on image. He was gracious, diplomatic & polished and“devoted to the ideal of improving mankind, but with comparatively littleinterest in people.” And as their relationship unfolded and their politicalpositions revealed in their decisions as ambassadors and leaders in theWhite House, Jefferson revealed himself as the consummate secularEnlightenment humanist liberal, believing in the goodness & nobility of manand his ability by his own reason to build a nation without the help of Godor religion. And so, devoid of Christian theology or moral convictions, thepolished politician from Virginia opposed the “national day of prayer andfasting,” supported the slander President Adams while he is in the whitehouse, carried on sexual affairs with the ladies at the French court whilein Paris and his own slave women (ex: Sally Hemings) and even edited theBible to create his own, ridding the authoritative Scriptures of allreferences to Jesus as atoning Savior for fallen man, an idea anathema to asecular humanist. But still, Jefferson reflected the other side of theAmerican soul which battles to this day the other half, committed to aBiblical worldview and a trust in Almighty God. Both sides of our Americansoul have had leaders in every branch of the government which those twofounding giants created so long ago, with Jefferson’s man in the White Housetoday. Ironically, President Obama lives under the very roof (rebuilt afterthe 1814 fire) first built under Adam’s presidency in Nov. of 1800 andblessed with the simple benediction over its front door,
“I pray heaven to bestow the best of blessings on this house and all thatshall hereafter inhabit. May none but honest and wise men ever rule underits roof.”*
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Wednesday, May 12, 2010 at 8:49PM | 
